October 16, 2004

 

The Epistle to the Galatians

Chapter 1 – Review

 

Outline of Galatians:

             I.      Salutation (1:1-5)

           II.      The problem in Galatia: another Gospel from false teachers (1:6-9)

        III.      Defense of Paul’s apostleship (1:10 – 2:14)

         IV.      Paul’s defense of the Gospel (2:15 – 6:10)

           V.      Conclusion (6:11-18)

(New Geneva Study Bible)

 

Chapter Outline:

  1. The apostle Paul asserts his apostolic character against such as lessened it. (v. 1–5)
  2. He reproves the Galatians for revolting from the Gospel of Christ under the influence of evil teachers. (v. 6–9)
  3. He proves the Divine authority of his doctrine and mission; and declares what he was before his conversion and calling. (v. 10–14)
  4. And how he proceeded after it. (v. 15–24)

(Matthew Henry’s Concise Commentary on the Whole Bible)

 

 

1. What were Paul’s reasons for writing this epistle to the Galatians?

The main reason was that the message of the Gospel was being perverted in the churches that Paul had started.  We mentioned that a group of Jewish Christians (Judaizers) had come to the churches and had started teaching that in addition to trusting in the Lord Jesus for salvation, one must also accept the physical act of circumcision.  In a more general sense, they were teaching that obedience to the ceremonial part of the Law was a requirement for salvation.  Paul writes the epistle to debunk this dangerous false teaching.

 

A second reason, very much related to the first one, was that in order to establish their false teachings, the Judaizers had to undermine Paul’s standing and authority as an apostle.  Paul writes the epistle to re-establish his standing as a true apostle and the authority thereof.

 

 

2. What were the main points in verses 1 – 5?

Paul wastes no time and begins the epistle with “Paul, an apostle”.   The word apostle, as we saw in Romans as well, means “delegate, messenger, one sent forth”.  However, the word, in Christian circles, was used specifically for the Twelve.  Paul establishes from the opening words who he is.  This is not an example of lack of humility, rather of holy pride, because he follows his designation with “(not from men nor through man, but through Jesus Christ and God the Father who raised Him from the dead)”.

 

Paul clearly shows the divine nature of his calling. He says that his apostleship is “not from men” meaning he was not sent through the agreement of a group of men. (As an important aside, the Judaizers were most likely sent by Jewish Christians in Jerusalem to “correct” Paul’s teachings.)  Also, he says that his apostleship is not “through man” meaning that it is not through the agency of a man, which, in turn, means that it was not a particular person that God used to call him to apostleship.  His apostleship was “through Jesus Christ and God the Father”.  As you remember from Acts 9, Paul’s conversion involved a personal and visible encounter with the Lord Jesus Himself.  Also, his calling came from the Lord Jesus Christ Himself as we can read in Acts 26:16.  Paul shows by this that his calling to apostleship was as valid as that received by the disciples.

 

In verse 3, Paul gives his customary greeting. If you look in most of the other epistles written to churches this is a standard greeting.  “Grace to you and peace from God the Father and our Lord Jesus Christ”.  “Grace to you” – the Greek word for grace is cariß (charis), which Paul uses more than any other writer in the New Testament.  In most cases, Paul uses it with the sense of “the merciful kindness by which God, exerting his holy influence upon souls, turns them to Christ, keeps, strengthens, increases them in Christian faith, knowledge, affection, and kindles them to the exercise of the Christian virtues.”  (The NAS New Testament Greek Lexicon)  Even in this greeting Paul reminds the Galatians about the true nature of salvation – that is, unearned and undeserved, a gift, based solely on God’s perfect sovereign will.

 

In verse 5, Paul closes the introduction with a reverent and worshipful utterance: “to who be glory forever and ever. Amen” This can very well be any Christian’s motto.  God deserves glory forever and ever.

 

 

3. What were the main points of verses 6 – 9?

Something that we can notice is Paul’s saying that the Galatians’ turning away from the true Gospel happened so soon.  We cannot exactly quantify this (could have been a few years depending on the date of the writing) but it is worthwhile to note that the false teachers came to “correct”, as they claimed, the beliefs of Christians young in the faith.  This is not to excuse them (because they had received their instruction from Paul himself), but to emphasize the importance of growing the faith.  As Christians, we should at all times strive with the help and guidance of the Holy Spirit, of course, to be more like Christ.  It is not an easy task since the distractions and excuses are many, but tenacity should be characteristic of our attitude.

 

Verse 6 finishes by saying that the Galatians were turning away to a different gospel.  In verse 7, Paul hurries to add that this other gospel is not another.  What does this mean?  The gospel preached by the false teachers was not another gospel in sense that it was not equal to Paul’s Gospel as far as truthfulness and authority.  The Greek word for gospel, euaggelion, means “good tidings”, specifically the good tidings of salvation in the Lord Jesus.  What Paul is saying here is that the teaching of the false teachers is not another set of good tidings equally effective for one’s salvation.

 

In verse 7 we read But there are some who trouble you and want to pervert the gospel of Christ. The false teachers did not teach that a radical change to the gospel that Paul preached was necessary.  Rather they claimed that minor adjustments needed to be made to make it complete.  This is how Satan operates.  He perverts things. He does not tempt us to make huge radical changes, which we would most likely reject.  He tempts us to change little things in our lives and, before we know it, our fellowship with God and His word lessens, our prayer life is weak, and, as a result, we stumble more often.  This is another lesson we can learn from the Galatians’ mistakes.  We must be well prepared to see and fend off early attempts to derail us from the straight and narrow, if you will.  How? By reading the Word, studying it, praying, and not least, attending Church and participating in the sacraments.  (Reading some Church history and the works of some of the important figures of Church history would be beneficial as well.)

 

Something we can learn from verses 8 and 9 is to duplicate Paul’s passion for God’s truth in our lives.  Are we filled with this sort of righteous anger when we see God’s true Word being trampled underfoot nowadays?  Were we filled with indignation at the ordination of gay bishops by a traditional Protestant denomination? (This is just one example.) God’s truth shall endure regardless of the attacks upon it.  Precisely because of that, I am sure we all want to stand with it.

 

 

4. What were the main points of verses 10 – 17?

In verse 10, Paul emphasizes that his defending the message of the Gospel is prompted by his desire to please God not men.  By emphasizing that he is seeking to please God and not men, Paul addresses one of his detractors’ accusations, and, that is, that he modified the message of the Gospel (removing the necessity of circumcision) in order to be more appealing to Gentiles.  Paul clearly states that pleasing (or appealing to) men was never on his agenda.  He interestingly states that had he desired to please men he would have not been a bondservant of Christ.  Paul’s language is once again relevant here.  A bondservant’s life and wishes are wholly dependent on the one that he is bound to, that is, his master. In the same way, if Paul had wanted to please men he could not have been a bondservant of Christ, because allegiance to Christ cannot be but total.

 

Paul states in verse 12 that all that he had preached to the Galatians had been revealed directly by the Lord Jesus.  One must wonder about when this happened.  From the commentaries that I have read there seems to be an agreement that it happened when Paul met the Lord Jesus on the way to Damascus.  Most of us are most familiar with the account that we find in Acts 9.  However, there are two more accounts of Paul’s conversion in Acts 22:6-10 and Acts 26:13-18.  These two other accounts contain more information about the encounter with the account in Acts 26 giving details of Christ’s words to Paul and showing the direct calling that Paul received from the Lord.  One might also wonder how the Lord could reveal so much to Paul in a fairly short amount of time. First of all, we do not know for a fact that it was short.  They could have been in the road for hours. Also, remember, that Paul was not a neophyte as far as the teachings of the Old Testament.  All that he needed was for someone to connect the dots; that is, to show him that Christ Jesus was indeed Messiah and that he lived, died, and resurrected to fulfill the prophecies that Paul was no doubt familiar with.  Also, he needed to be taught that salvation was accomplished by the Lord Jesus and is bestowed upon those upon whom God has mercy independently of their merits.  In conclusion, Paul bases the authority of his teachings on the source – the Lord Jesus Christ Himself.  I am sure the Galatians were shaken to reality by this clear statement of the divine origin of Paul’s teachings that they had started to deviate from.

 

In verse 15, note that Paul says that when it pleased God […] to reveal His Son. Once again we see who is who in salvation; we see clearly that salvation occurs according to God’s perfect will/pleasure.  Now, I know I have emphasized this a great deal in our study of Romans and elsewhere.   God is indeed sovereign in the matter of salvation, however we must not forget that God is also merciful.  God is righteous but He also reconciled us with Himself.  Psalm 85:10 puts it beautifully Mercy and truth have met together; Righteousness and peace have kissed.

 

 

5.  What were the main points of verses 18 – 24?

Then in verse 18, he mentions that he eventually went up to Jerusalem after three years. (In Acts 9, the three years are described as “many days”.)  Three years is very many days.  Now, why would this be significant?  Damascus was a prominent city at the time and home to many Jews (there were enough of them to have a synagogue).  Not just that, but Damascus (given its large Jewish population) seems to have also been home to a fairly large Christian community. Let’s not forget that Paul had gone there to capture the ones “who were of the Way” (Acts 9:2).  Why is this all significant?  It is significant because Paul wants to establish his authority for his Galatian readers.  By his mentioning that he was in Damascus for nearly three years preaching, he shows that the church there welcomed his teachings.  If Paul had been preaching false teachings, the church in Jerusalem founded by people who most likely had heard the Gospel from the apostles in Jerusalem (if not the Lord Himself) would have at least protested his teachings.  Also, given Damascus’ proximity to Jerusalem, the apostles would have been alarmed.  This is all meant to once again underline the truthfulness of Paul’s teachings and character.

 

It is significant that Paul says that he only met with Peter and James. The reason it is significant is the identity of these two men.  Peter was the most prominent of the apostles.  He was a leader of the Church from the very beginning.  Also, the James that Paul met with was James, the Lord Jesus’ brother.  (The apostle James the Elder, the brother of John, had been already martyred by Herod according to Acts 12.) According to Church tradition James, the Lord’s brother, was the head of the church in the city of Jerusalem.  Paul implicitly shows here that he received the approval of these two important figures in the Church.  This should have once again gotten the Galatians to think about their attitude towards Paul, his teachings, and authority of his teachings.

 

Verse 22 is a subtle jab at the Galatians’ waning respect for Paul and their abandonment of his teachings.   Paul points out in this verse that churches that had not even seen him were rejoicing at hearing about the great thing God was working through him.  The Galatians had had Paul with them for a while and now they were starting to drift away from the teachings that Paul had given them.

 

Note in verse 24 that the churches were praising God for Paul’s conversion and ministry.  We should always keep in mind the author of the miracle not the object of it.

 

 

Thanks be to God!

 

Sorin Voicu-Comendant

Soli Deo Gloria!